Category: Course information

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Working With Your Dream: How to journal associations

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This is a sample of one of the written prompts for the course, a free offering to give you a sense of how to use journaling to explore associations to your dream. The course will go beyond this to include both written and live group discussion, video presentations, responses to questions and more. It’s not too late to join us! You can still sign up here.

 

Module One: Journaling to explore associations to dream elements

Welcome to the beginning of a deeper exploration into the world of your own dreams… online and in the company of others. I am so glad you have chosen to join me in this grand experiment! And because you have come this far, it’s safe to assume you are curious about your dreams and aware of their tremendous value for self-exploration and growth.

Above all, I want you to enjoy this journey, and come away with many practical ways to engage with your own dreams. So I will offer prompts, personal examples, coaching and a venue to share the feedback and experiences of your fellow travellers as we experiment with the best ways to unlock the tremendous potential inherent in our dreams. I will introduce one new practice each month so that you have the time to explore it at your leisure, try it with several dreams, ask questions and develop a feel for it.

 

Journaling associations

Seeking associations to dream elements was introduced by Freud as a way to tease out the so-called latent or hidden meaning behind the dream. Modern dreamworkers do not believe that the dream is trying to hide its message in some kind of code. Rather, the strangeness of dream language comes from the quality of dreaming consciousness, which draws more from the image and emotional processing centres of our brain than from our logical, rational mind.

This brings me to an important point. Because dreams do not come from the part of our brain that processes in a logical, sequential fashion, it means that we need not seek to understand our dreams from this perspective. Let go of the need to make logical sense of your dream, and instead treat it as an experience, a work of art, a metaphor, a message from another realm… this frees you up to simply play with the images, and allow them to infuse you with the complex feelings they carry.

 

Frog dream, an example

I will offer you an example of the process from my own dream life. I would suggest you start with a simple dream, and see where the journaling leads. Try to remain open-minded and curious, exploring what arises from your dream images with no particular goal in mind. This opens up your right-hemisphere functioning, the non-logical side of your brain that is most aligned with dreamwork. Here is my dream text:

I dreamt about a sleek, very large brown frog that I had picked up out of a square container. There were other elements to the dream, but I have forgotten them. It seemed very important to hold on to the frog, despite some other tasks distracting me. I was considering making it a pet. It was huge for a frog, and instead of reptilian skin, it had a silky brown coat, very short hair, gorgeous brown colour. It was warm and alive and seemed fine with being held.

 

My Associations

In the introduction to this course, I wrote about a stunning dream of swimming in a pool of frogs when I was pregnant with my daughter Grace, now 20

I just took a day trip with Grace to Idylwild and bought a big brass frog, with a plan to acquire similar objects for a sand tray collection

The frog’s short-haired coat reminds me of my dog Savannah

The frog itself is more pet-like and cuddly than a typical frog, more a dog-frog

I think of frogs as powerful healing symbols, but also warnings because when an ecosystem is in trouble, frogs begin to disappear

 

I could go further, but want to stop here and notice that I am already beginning to get some sense of this dream frog, which at first seemed like a complete mystery. Its qualities are becoming fleshed out, and it seems connected with my daughter, affection, health… and it may also be a kind of a warning.

 

A word about dream dictionaries…

At this point, you might be tempted to consult a dream dictionary that explains what your dream image means. I am not a fan of this approach, except possibly to augment and amplify your associations after you have explored them thoroughly. If you are still mystified by a dream image once you’ve worked with your own associations, then a symbol dictionary may bring up additional ideas that resonate. But if you go to a dictionary first, the book’s idea may stick and prevent you from seeing the uniquely personal relationships you have with the image.

That said, if you want the help of a dictionary, I recommend An Illustrated Encyclopaedia of Traditional Symbols by J.C. Cooper (Thames and Hudson, 1978). It offers interpretations of symbols from various spiritual traditions. If I look up frog, it says this: Lunar and a rain-bringer; fertility, fecundity, eroticism… and the text goes on to offer short descriptions of what the frog means in Celtic, Chinese, Christian, Egyptian, Graeco-Roman and Hindu traditions. All seem to point to the frog as abundant and fertile… and in the Egyptian tradition, frog is protector of mothers and the newborn, so it is a lovely image to dream of when pregnant.

 

Staying close to the image

The trouble with dream dictionaries and even taking the associative process too far, is that it takes you away from the immediacy of the image itself. So when you play with associations, always refer back to your dream. In this case, I need to make sure I don’t lose touch with my silky brown dream frog as I explore more generic ideas about frogs.

Another way to explore associations is to get an embodied sense of the image itself, and see what comes up from the inside about it. When I do that, I am reminded of the sense in my dream that it’s important to carry this frog with me, not to put it down. I can feel the weight of it in my hand. It makes it awkward to do the other tasks that are calling to me in the dream, but the sense of deep importance of the frog comes through loud and clear. One thing I have taken from this process already, is the need to stay connected to my daughter even more. She is away at university, at times extremely stressed, and in general, just feels too far away. So after writing this, I plan to reach out to her.

I could go further, but I don’t want to burden you with too much to read. I hope this gives you a sense of how to begin. Each module has a space for your comments and questions, and I hope you will all be moved to share something of your own experience as we go: what came of the process, what works for you, what doesn’t, and where you have questions. Above all, enjoy!

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Do your dreams both fascinate and mystify you? We have answers!

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Dreams are invaluable allies in our relationship with ourselves, but for most people, they seem like a nonsensical mystery, or they are barely ever recalled. How do we remember and make sense of them? I have some answers for you…

When I wrote my first book, A Clinician’s Guide to Dream Therapy (Routledge, 2019), I spent more than a year researching ways to help therapists guide clients to use their dreams as a pathway towards an enriched, authentic life, and toward greater freedom from mental health issues. Now I plan to make this information accessible to everyone, whether you work clinically with dreams or not. So many of you have asked me for ways to personally work with your dreams that I am now working on a course and a book on this fun and fascinating topic. And I’m hoping you can help me by joining my pilot course.

 

Free video series answers the most common questions about dreams

When I talk about my work and writing about dreams, the first thing people tend to ask is how to remember their dreams. I have the answer for you here as Part 1 of a 3-part free video series. Part 2 explains why it is so important to pay attention to dreams: they can even save your life! And Part 3 offers three dreamwork practices you can use right away to deepen your experience and understanding of your own dreams.

The second question people tend to ask me about my clinical dream book is, can I use the information as a guide to understanding my own dreams? Is it written so anyone can understand it? The answer is yes, although is written mainly for clinicians, it is written in a user-friendly that is accessible to all.

 

Overcoming the challenges of working with your own dreams

But also no, it’s not the best guide to dreamwork for yourself. This is because there are special considerations when you are working on your own dreams. It’s just much easier to spot the foibles of others than it is to clearly see the blind spots in ourselves. So we tend to transfer this bias onto our own work with dreams. However, there are many ways to compensate for this and develop a deep connection with yourself via your dreams, and I will be teaching you all about these, and other ways to overcome potential challenges of personal dreamwork.

From March 2020 onward, I will be offering an ongoing program in dreamwork for yourself that will culminate in the publication of my next book. Each month, we will learn about and try out a new self-dreamwork practice and discuss our experiences as a cohort. We will talk about what was amazing, and what fell flat. We will brainstorm ideas about how to glean the most from our dreams, and share our breakthroughs.

This is a pilot course that will ultimately be offered more widely. The first cohort will be limited in size, and you will receive a discount in return for your feedback, active participation and willingness to act as part of a focus group of sorts on the topic of personal dreamwork. So it will be more interactive and hands-on, with more instructor involvement than future versions. With your permission, I may include some of your thoughts and dreams in the book itself! And of course if you want your dreams to remain private, I will completely respect that.

 

Check out the free video series

For a taste of my teaching, and more on the topic of working with your own dreams, enjoy this series of short videos. If you have already decided you want to join me for the course, you can get more detailed information and register here. Space will be limited, and this discounted rate ($297) and higher level of interaction will only be offered this one time as we co-create the course and enjoy discovering the most effective self-dreamwork practices together!

Sweet dreams, Leslie

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Come home to yourself via your dreams

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Is your inner life getting lost in the fray? Are you feeling overwhelmed with information, tasks and all the shiny objects that bombard us from the online world? Yes, this is another invitation, but one with a difference. This is an invitation to slow down and look inward, an opportunity to come home to yourself through your dreams.

If you have ever been utterly transported by a dream, immersed in a startlingly-real other world that has set your mood and train of thought on an entirely different path than is usual, then you know the power of dreams to evoke transformation. Most people I talk to about dreams are curious about them, fascinated even. You can sense they are pregnant with deeper meaning, but often frustrated that you cannot penetrate their mysterious nature.

Maybe you don’t dream very much, at least not as much as you used to. You may wake with a sense of having dreamt something profound – having solved the world’s problems (or your own) in your sleep — only to have this remarkable insight slip away the moment you open your eyes. Or you could be someone who recalls your dreams vividly, but then remains mystified by them.

 

Letting a big dream pass by without reflection is a huge missed opportunity

All the dreams that pass by without you actively engaging with them are missed opportunities to tend your inner life and reconnect with your depths. Dreams are the most direct, creative and personalized path to connecting with what is most important and meaningful to you. Unlike other forms of inner work like meditation and mindfulness, dreams are speaking directly to you. They’ve been called the ‘poor (wo)man’s therapist’ because they help us process our most salient emotions and memories night after night. But they are even more helpful if we know how to tend and work with them.

Would you like to be able to recall, record and work with your own dreams? Would you like a clearer understanding of their nature, and why they are so important? Or are you already working with some of your dreams via a dream group or therapist, but want a reliable way to entertain the dreams you don’t get a chance to discuss?

 

Your questions answered in a free short video series

If you said yes to any of the questions above, I have some immediate answers for you. In three 10-minute instalments, I tell you:

  1. How to recall more dreams
  2. Why dreams are so important
  3. Three simple practices aimed at making sense of and deepening your connection to your own dreams.

If you like what you see, you may want to join me in my 6-month online course on how to work with your own dreams. If you are intrigued, but not sure, check out the videos to get a sense of my teaching style and the material we will cover. And read on as I explain more.

 

A leaisurely, guided inward journey in the company of others

This is not a typical online course, but more of a guided inward journey in the company of other dreamers. The pace will be leisurely, allowing time for you to gather dreams, to spend time with the practices offered, and to reflect on them with other like-minded dreamers. The course, starting in early March, will be uniquely collaborative because it is the first time I’m offering it. In return for your feedback and active participation, I am offering a discounted rate.

The initial cohort will be a kind of focus group for the book I am writing on the topic of personal dreamwork. The class is also the first step in a comprehensive dreamwork certification program, so you can continue to deepen your dreamwork practice beyond this course if you want to.

 

How did I come to value dreams so much?

I have always been a bit of a dreamer, both day and night. As a kid, one of my favorite activities when I came home from school was to sit backwards on the couch and stare at the huge maple in our front yard. I would lose time as I drifted into the world of my imagination. People could shout in my ear and I wouldn’t hear.

Fast-forward many years to my 20-year career as a psychotherapist. As part of my training, I worked with a Jungian analyst, and as we opened up my inner life, I began to dream prolifically. When I was pregnant with my beautiful daughter Grace, I dreamt of being immersed in a forested pool of frogs. As her birth approached, I began to dream about my own very premature birth, not an easy one, and in fact, I was lucky to survive. My dreams helped me access and process this dramatic and triumphant start in life, weaving images of myself in an incubator with another near-death experience in a frothy river. (See my TED-style talk on nightmares for more of the story.)

In my work with clients, with dream groups and in the many classes I have taught, I have consistently found dreams to offer healing images, ways forward where none seems possible, and strikingly apt and densely-packed vignettes that are perfect for the person who dreamt them. Consistently, dreams bring just what is needed in the moment.

But almost all of us need help unpacking the treasures in our dreams. I have written a book for therapists on how to do this for clients. Now I am writing a book and a course for everyone interested in their dreams, and how you can begin working with them on your own. You don’t have to be a therapist, all are welcome.

 

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Four Reasons to Work with Dreams… and at the risk of being dramatic, they can even save lives!

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By Dr. Leslie Ellis

The following is an excerpt from the first chapter of my recent book which outlines 4 excellent reasons to work with dreams. This list is aimed at psychotherapists, but holds true for all dreamers! So, why work with dreams?

They point to our most salient emotional concerns

It may seem that we don’t need dreams to do this, but that we are always well aware of our most pressing emotional concerns. However, human consciousness is not always straightforward or consistent, and people can be very good at unwittingly deceiving themselves. In fact, one of the most popular forms of therapy (cognitive-behavioral therapy or CBT) was founded on the premise that our mind leads us astray and distorts our experience in a number of ways. One example is rationalization, a habit of talking ourselves out of our feelings using ‘rational’ arguments, such as, “I’m not sad that she left; I didn’t really love her anyway.” We can often fool our conscious mind, but such a person may dream of losing something of great value and wake up crying. If they pay attention to their dream, they will realize that they are in fact very sad about the loss of their relationship. Dreams are like that very good friend who is willing to be honest with us even when what they have to say is not easy to hear.

Dreams can also provide therapy clients with a way to introduce important yet deeply personal topics in the course of therapy, subjects they may want to bring up but are reluctant to do so due to fear, embarrassment or cultural norms that discourage personal revelation, even in therapy. A researcher (Goelitz, 2007), who works with clients preparing for death, found that dream work brought the focus of the session to the deeper emotional concerns rather than the more typical discussions about physical symptoms and treatment. She noted that the dream work helped her clients feel less alone and better prepared for death. She was convinced that these discussions would not have taken place had they not been facilitated by a dream.

Dreams bypass our defenses and speak the truth

Dreams tell the truth, even when such truth is uncomfortable and defended against in everyday awareness. During sleep our prefrontal cortices, responsible for, among other things, rational thought and executive functioning, mostly shut down for the night. During dreaming, our internal editor, and our moral authority also go to sleep. That’s why our dreams can sometimes be bizarre and why normally taboo subject matter such as explicit sexuality and violence can often appear in our dreams. At times, it seems as though our dreaming consciousness is trying to get our attention by delivering its content in the most flamboyant or dramatic way possible. It helps to know that dreams are often metaphorical, not meant to be taken literally. For example, I had a dream that I was eating horseshit and kind of enjoying it even though I was well aware of how disgusting this would seem to the people around me. I laughed to myself when I understood the dream’s message might have to do with a lecture I had listened to a few days’ prior that I found highly entertaining and yet filled with ideas I considered completely far-fetched.  Because I liked the person, I was trying to remain open to their ideas, trying to take in and digest the material, but having trouble doing so. The dream captured the complexity of my feeling about the situation with economy and humour.

There is considerable clinical evidence to suggest that dreams carry emotional truth that is often difficult for the dreamer to assimilate. One of the major benefits I have seen in working with dreams is that it can help clients to see and truly experience an unconscious aspect of their personality or behaviour that is not congruent with how they see themselves or want to be. For example, a client I will call Michael had a dream that he was walking on a beach and came across a group of people sitting in a circle, and his cousin was there with them smoking a crack pipe. Michael had a strong judgement about this, as smoking crack was something he would never do. But if, as some theories suggest, characters in a dream represent aspects of ourselves, then Michael was like his dream-cousin in some way. In the dream-work he did, I asked him to ‘be’ his cousin on the beach, and when he imagined this, he felt an attraction to the pipe, and then a dawning of awareness that this feeling of addiction was familiar to him as it coloured the dynamic of his relationships with the women in his life. He was flooded with shame and a heartfelt desire to change which fueled transformation in his relationship and many other aspects of his life.

 

Dreams can bring a new and wider perspective on a situation that is stuck

History provides many good examples of how a dream can bring a creative new perspective. The person who invented and patented the first lock-stitch sewing machine solved the main challenges to developing a reliable machine because a dream pointed to the solution that had long eluded him. Elias Howe, who eventually became the second-wealthiest man in the U.S., came up with the novel idea of putting the hole in the ‘wrong’ end of the needle from a dream of a spear fight between warring native tribes. In the dream, some of the warriors’ spears punctured the fabric of the tents, snagged loops of thread and pulled them back through with the tips of their spears. Dreams are the sources of many great inventions, including the periodic table and Einstein’s theory of relativity. For someone who has studied a subject deeply but who has become stuck in a fixed way of looking at the problem, dreams can bring the fresh creative inspiration that was elusive. Sometimes ‘sleeping on it’ can bring unexpected and creative answers.

Dreams are embodied, and present us with an internally-generated world that is detailed and appears very real to all of our senses. This total immersion brings us in touch with the magical quality of dreaming. A dream is a richly-detailed world that is experienced as entirely real while the person is dreaming it. Even for those who experience lucid dreaming and become aware they are dreaming while in the midst of it, the experience feels very real. This aspect of dreams is what makes them so compelling, and such a useful tool in therapy for assisting clients in stepping out of their ordinary way of experiencing or seeing things. A dream can bring a broader perspective, a new way of seeing, a shift from ordinary consciousness, or habitual ideas, a step toward change.

 

Dreams provide diagnostic information and can show clinical progress

There are many ways that dreams can provide diagnostic information about clients, although the subject is a complex one because dreams can be cryptic. According to Oliver Sacks (1996) dreams are, “directly or distortedly, reflections of current states of body and mind.” Neurological disorders can alter dreaming processes in quite specific ways, and these can vary from person to person. Sacks gives the example of a patient with an occipital angioma who knew that if his dreams turned from their usual black and white to red, he was about to have a seizure. Some other examples Sacks offered are loss of visual imagery in dreams as a possible precursor to Alzheimer’s, and recovery dreams presaging remission from multiple sclerosis. Sacks hypothesized that the dreaming mind is more sensitive than the waking mind to subtle changes in the body, and so appears prescient because it picks up subtle early cues.

In some cases, this premonitory aspect of dreaming can even be life-saving. Famous dreamworker Jeremy Taylor offered the example of a woman from dream group that met regularly who dreamt of a purse of rotting meat. The dream was so disturbing to her and the other group members, the woman felt unsettled enough to have a diagnostic pap smear which turned out to be negative. She insisted on further testing which revealed she had a particularly aggressive form of uterine cancer that would have killed her had she not caught it in time. At the time of the dream she had no symptoms and was about to go on a trip – she credits the dream and the dreamwork for saving her life.

Not only can dreams be indicative of potential health changes for better or worse, they can also be used to track clinical progress. Tracking shifts or progress via dreams can be an easier task for therapists than using a dream to make an initial diagnosis because it is often easier to spot incremental change in the pattern of dreaming than to decipher something completely new. It takes some time to get to know the unique world of each dreamer, and paying attention to a series of dreams will make it clearer when something significant has changed. For example, in my research into the nature and treatment of recurrent PTSD nightmares (Ellis, 2016), specific kinds of changes in dreams that had been recurring repeatedly, sometimes for years, appeared to coincide with trauma recovery. This observation is supported by research that sampled 94 trauma survivors and found the closer their nightmares were to replicating the actual trauma event, the higher their level of related distress. For trauma therapists who track dreams, the progression from concrete to less realistic, more imaginative dreaming can be seen as a sign of clinical progress.”

 

Dr. Leslie Ellis offers online courses in personal and clinical dreamwork, and is opening a dreamwork certification program in 2020. For more information see www.drleslieellis.com or join her email list  if you want to receive blog posts, and training opportunities.

 

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Treating Complex Trauma: Straddling Two Worlds

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A brief review of Trauma and the Soul: A psycho-spiritual approach to human development and its interruption by Donald Kalsched (Routledge, 2013)

In his book Trauma and the Soul, Kalsched (2013) asks us to stand between two worlds – with our embodied sense of all the trauma that is present in ourselves and in the world, but also with the richness that is our personal, immediate and infinite current existence. He poses the question, “How do we manage to live a full life between these two worlds?” (p. 2).

Kalsched believes that any complete view of the personal self “must include its infinite reach and spiritual potential as well as its finite limitations.” In fact, in working with the deep ravages of complex trauma, it is the depth of connection with one’s soul that is often the saving grace and the “ultimate source of transformation in psychotherapy.”

He notes that many of those who experienced early childhood trauma describe “a blurring of the boundaries between ordinary and non-ordinary reality… that is inaccessible to better adapted people” (p. 3). But one of Kalsched’s primary messages is that these inner protectors from the spirit realm often turn into inner persecutors. How to overcome this phenomenon, not often talked about, is the focus of Trauma and the Soul.

The archetypal world is there to catch trauma survivors when they fall

It is well understood that when a difficult situation exceeds a person’s ability to cope with it, they split off a part of themselves as a form of protection, and in doing so, often step into a vast transpersonal world. Dissociation drops the trauma survivor into a mysterious world that Kalsched argues is not simply the result of ‘splitting’ but is also a doorway into an archetypal world that is “already there to catch them” (p. 4).

To view these extraordinary experiences as metaphor for personal experience collapses the two worlds… “between which our lives are normally suspended.” To assume it is all bounded by personal experience is to lose something essential, and in the case of survivors of extreme trauma, to discount their personal experience as merely imagination. This does not mean that we should overvalue the magical world many trauma survivors inhabit as they often need to be “talked down from their celestial scaffolding… and reconnected to life.” But Kalsched stresses that “often the early story of the trauma survivor is a mythological story before it is a personal one.”

What current neuroscience of infancy shows is that dissociation due to trauma or neglect will fragment experience, storing it in implicit memory only. Kalsched suggests these fragments gather up archetypal images from the collective unconscious because there has not yet been a developmental step that differentiates into a personal self. So early trauma survivors find access to and expression of their story more easily through myth, dreams and metaphor.

The body is the access point for this material, and focusing remains one of the best ways I know to gain access to this metaphysical layer. Focusing is an inner process that gently opens a person up to their embodied, implicit knowledge. The process of accessing, and expressing what a trauma survivor embodies can move the material from the transpersonal to be woven into their personal story. To pathologize this process and label it as a form of psychosis is unhelpful, possibly harmful – though the ultimate goal is to enable the client to straddle both worlds while remaining in solid contact with what is real and present… at times a tricky balancing act.

Kalsched makes a careful distinction here. He states that “the spiritual world is real, and following trauma it is recruited for defensive purposes” (p. 5). He believe that the angels and demons that help or haunt survivors are not only the derivatives of a defensive process, something that would not exist otherwise.

In viewing the archetypal realm as its own form of reality, Kalsched does not dismiss the visible world or the importance of our new understanding of the role of attachment and early relationship. He said these developments keep trauma work “relevant and grounded. In fact, they even hold out the possibility of restoring the embodied soul to our field” (p. 8). I suspect the reason he devotes more attention to the invisible world is that it is too often ignored, and in trauma work, this is an oversight. He writes that the infinite and eternal world of spirit “is often potentiated by early trauma and so a complete story of trauma must include its perspective.”

Trauma is defined as anything we are unable to bear consciously. Children are especially vulnerable because they have not yet developed any way to metabolize abuse or neglect, and so their nascent sense of self would be shattered if it were not for our ability to split or dissociate to “save a part of the child’s innocence and aliveness, preserving it in the unconscious… and surrounding it with an implicit narrative that is eventually made explicit in dreams” (p. 11).

Newfound hope that healing is possible

Kalsched found that such dreams contained a pattern, a dyad of child or animal and its protector, often a diabolical figure that would appear just as the client was making progress in therapy – getting close enough to relational feelings to trigger a defensive response. In 1996, Kalsched wrote about this ‘self-care’ system without much hope, but he has since incorporated techniques informed by attachment and neuroscience (ie Schore, Badenoch, Bromberg). “As a result, I have been able to witness how the seemingly-intractable resistances of the self-care system can transform, and the defensive system can even release its prisoners” (p. 13). This work is not easy and involves the full relational participation of the therapist to bring about “the co-creation of an entirely new inter-subjective reality.”

Kalsched was fascinated with what is preserved when a traumatized child splits off and hides away an essential part of themselves. He originally called it the “imperishable personal spirit” and now calls it simply the soul. He called the “main epiphany” of Jung’s work the discovery of “the divine child, patiently awaiting his conscious realization” (1912, para 510). Kalsched points out that there is a sacred dimension we can discern from “the psyche’s symbolic process – if we learn how to attend to it in our dreams” (p. 15).

Kalsched echoes the popular sentiment that early trauma is relational trauma and this can only be healed in relationship. He stresses that such a healing relationship must be of a particular kind that looks both outward and inward. It can bridge dissociated self-states in a manner not unlike the ‘good-enough’ infant-mother dyad made famous by Winnicott. It can weather “the stormy affects that are generated as the soul re-enters the body, until re-connections are made between affect and images, between the present and the past, between the inner child and its caretakers. Such a relationship holds the hope that both inner and outer transitional space may open once again, that connections in the brain can slowly be re-wired, and that archetypal defenses will release us into human inter-subjectivity and ensouled living” (p. 21).

He adds that “therapy for the soul comes in many forms” in addition to therapy or parent-child relationship, including encounters with animals, art, ideas, music… there is no formula or system that applies universally. “This theory can never be systematic or scientific because the soul and spirit are mercurial realities, quixotic, ineffable and can never be pinned down… If we were wise, we would probably keep silent about the soul and learn to listen” (p. 22).

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Dream therapy works: Study shows diagnostic and transformative power of clinical work with dreams

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In Angela’s dreams, there was always a similar theme. In them, she was climbing a mountain, an impossibly-steep slope that seemed to tower ever-higher so that no matter how hard she tried, she could never get to the top. Sometimes she met obstacles, weather, darkness, various elements that hindered her journey. Then one day, the way opened up. It was wide and clear, she felt strong and capable, with an inner conviction she would make it to the summit. This dream heralded a dramatic shift: an increase in agency in her dreaming life that was paralleled in her waking life. Recent research has shown this correlation is not unique to Angela. In fact, the ongoing pattern of dream life of clients in psychotherapy provides important diagnostic and prognostic information.

Nightmare treatment brings predictable shifts in dreaming patterns

In my doctoral research, my qualitative study of the way dreams changed for refugees with PTSD nightmares following dream therapy unearthed a promising pattern across cases. In these harrowing recurrent nightmares, the dream ego’s plight was always dire, the dreamer felt helpless, and would typically wake up in the most frightening part of the dream, about to be killed, kidnapped or in some way deeply traumatized. In the dreamwork, we invited them to imagine a new dream ending, and after this, the dream ego in subsequent dreams showed progressively more agency. In the dreams, the dream ego moved in reverse order of the nervous system’s response to threat: from freeze to flight to fight. Coinciding with this was a significant reduction in PTSD symptoms.

Study identifies the four most common dream patterns

A recent study of dream patterns as related to the psychotherapy process confirms this general progression. The researchers found that dreams generally follow one of the four most common patterns. In the first, the dream ego is threatened; second, the dream ego is confronted with a task or performance requirement; third is a mobility dream depicting some kind of journey; and fourth is a social interaction dream. Any of these patterns can get stuck in a repetitive pattern that the researchers found would coincide with some form of pathology. When the dream begins to shift, so does the dreamer.

For the study led by Roesler (2018), researchers analysed 202 dreams of 15 patients in psychoanalytic therapy and found that their patterns of dreaming corresponded closely with their psychological problems. For example when the dream ego is continually threatened, this corresponds with a weak ego structure, and as both the course of therapy and dreaming progressed, there was a noticeable growth in ego strength in both dreaming and waking life. For example, instead of trying to escape the threat, the dream ego might confront the threatening figures or actively fight, and ultimately succeed, or the threat itself transforms into something less dangerous For example, “In Case 5, in the first half of the series, the dream ego is threatened by snakes. Then in the midst of the dream series, a golden snake appears which is not dangerous” (p. 313). The author noted that these patterns of transformation occurred only in the cases where the therapist reported improvement in both symptoms and personality structure.

As dream ego becomes stronger, so does the dreamer

The relationship between dream patterns and the dreamer’s psychological health tended to move forward in predictable ways, and the patterns themselves formed a kind of continuum: dreams of a threatened dream ego would shift toward more engaged and empowered patterns such as journeys or social interactions. In general, an active dream ego with the ability to solve problems and exhibit agency correlates with psychological health in waking life.

What does this mean for therapists? The study demonstrates two good reasons to track and work with client’s dreams. First, the dreams provide diagnostic information and can indicate clinical progress. Second, working with the dreams themselves may be able to bring about the very changes the client seeking therapy is needing.

Dreams provide honest feedback to therapists

Jenkins (2014) conceives of dreamwork as an intervention in the dream life of the client. If it is effective, the dream life changes for the better. He wrote that “the dream work can then be judged by its influence on the next dream.” This gives the dream worker immediate feedback that is unfiltered: “It allows for an independent assessment rather than relying in the self-assessment of the dreamer.”

To return to Angela’s dream, the sudden shift in the dramatic landscape to something far less daunting, and her corresponding increase in agency and confidence could be viewed as a sign of success not just in the dream, but in the therapy process and in her life. Dream work that invites experiential connection with the dream to foster such shifts may be helpful not only in dream life, but in life in general, and the subsequent dreams can provide proof of success. If Angela next dreams of leading a successful expedition to the Everest summit, we know she is going to be just fine.

 

Jenkins, D. (2014). Assessing dream work: Conceptualizing dream work as an intervention in dream life. International Journal of Dream Research, 7(2), 121-128.

Roesler, C. (2018). Dream Content Corresponds with Dreamer’s Psychological Problems and Personality Structure and  with Improvement in Psychotherapy: A typology of Dream Patterns in Dream Series of Patients in Analytical Psychology. Dreaming, 28(4), 303-321.

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Whether and how to work with traumatic nightmares: An example from Auschwitz

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Many therapists I am teaching to work with dreams have expressed hesitation in working directly with their clients’ most challenging nightmares. They express a concern that talking about these highly disturbing dreams will stir up their client’s fears, possibly reinforce them and generally make matters worse. In a recent blog post, I presented some evidence that almost anything you try will be helpful; nightmares are treatable and should be addressed promptly and directly.

Philosopher Eugene Gendlin offered this piece of wisdom from his book, Focusing:  “What is true is already so. Owning up to it doesn’t make it worse. Not being open about it doesn’t make it go away… People can stand what is true, for they are already enduring it.”

Those who suffer from frequent, recurrent nightmares are already enduring them, so as Gendlin suggests, talking about them does not make them worse, but in fact tends to help. This idea was supported by a recent study looking at the dreams of those who suffered what is arguably the worst possible trauma: participants were all former prisoners of Auschwitz. Polish researcher Wojciech Owczarski analyzed more than 500 dreams of 127 former inmates and concluded that most of their dreams were adaptive on their own or had “therapeutic potential.”

Only 10 percent of the dreams were recurrent, repetitive dreams that replayed actual trauma memories; most had begun to weave in present experiences with the past, or were metaphors for the experience. Both of these kinds of dreams can be viewed as signs of potential recovery from the trauma. For example, one former inmate’s dreams of the concentration camp began to include his young wife, and he wrote, “There’s more confidence that both myself and my wife will survive.”

This research refutes an earlier study (Lavie and Kaminer, 1991) which suggested that in cases of severe traumatic experiences like the Holocaust, those who repressed their memories and did not examine their nightmares fared better. Owczarski found that while not all of the dreams of the Auschwitz survivors had therapeutic effects by themselves, “all of them seem useful and healing in psychotherapy, so suggesting patients repress their dreams would turn out to be a serious mistake.”

How to work with nightmares

So if even the most horrific dreams warrant attention in therapy, the next question is how to do this in a way that does not re-traumatize the client. In this, it can be helpful to take the lead from the dreams themselves as they are an indication of how far along the path to healing the dreamer has come. The man who dreams that his young wife is at Auschwitz with him has clearly come a long way towards recovery from his traumatic experience and would be able to discuss these dreams with relative ease.

In other dreams, you would have to be more tactful and resourceful to use the nightmare’s therapeutic potential. Recurrent dreams that replicate the trauma exactly demonstrate the least amount of progress toward healing – although they can be seen as a form of inner exposure therapy, a repeated calling for the dreamer to attend to the trauma. In these cases, forms of imagery therapy that invite the dreamer to continue the dream, and allow it to play forward have been shown to help.

Help manage fear responses

I believe that the key to working with highly charged material is to help the dreamer to manage their physiological responses, to learn to keep calm in the face of recalled trauma. This process involves establishing and safe and supportive connection with the client, teaching skills that help the client learn to cultivate calm and keep a safe distance from the material. For example, clients can be encouraged titrate: to work with the dream images one little piece at a time. They can also learn how to build an ‘observer self’ that is able to watch the trauma dream play out without the sense that they are reliving the experience.

There is more to this way of working than I can offer in detail here. The main point is that even with the worst nightmares, there is therapeutic potential and to avoid the discussion may well be a mistake. Chances are you won’t make it worse because your client is “already enduring it.” In fact, having someone accompany them into their darkest places demonstrates the danger has past and the trauma can be talked about constructively and healed.

 

If you are interested in learning more about nightmares and their treatment, sign up for my short, focused online course. Because I feel this material is important to disseminate, the course is always open, is self-paced, and currently discounted during the virus crisis. Please ask your clients if they have nightmares, and let them know they are treatable. CLICK HERE for a free PDF for clients: What You Can Do About Your Nightmares. Or check out our Short Focused Course on Nightmare Treatment using THIS LINK. 

 

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Do we benefit from dreams whether we work them or not?

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There are varying schools of thought about whether we can benefit from dreams even if we don’t work with them.  At one end of the spectrum is the notion that dreams don’t do anything for us at all. At the other end is the idea that dreams are a piece of unfinished process that moves us forward only when we revisit the dream. The middle road is the notion that dreams are useful in and of themselves (and there are many theories about why and how they are useful), but they are more beneficial if you work with them. If you don’t have a dream therapist, simply writing your dreams down, telling someone, and allowing dreams to send your musings down an unfamiliar path can spark new ideas and insights.

I fall into the middle ground somewhere, but personally have found dreams to be most beneficial for myself and my clients when I spend time with them and actively try to align myself in the direction they send my attention and intention.

A dream that prevented suicide

There are many examples of dreams that do their work by themselves, needing no interpretation or further exploration. An entire book,  Dreams That Change Our Lives, a publication by the International Association for the Study of Dreams (IASD), is devoted to the topic and filled with examples of transformational dreams. In one striking example, a woman who was planning suicide had a dream that she was at a friend’s funeral and Jesus angrily told her she had to give the eulogy. As she did this, she deeply felt the sorrow of all the friends and family attending, and forever changed her mind about killing herself.

For me, the transformation from a dream has mostly come in the context of therapy or working with through it with a friend or dreamwork partner. In a recent example, I dreamt I was trapped on a cliff, had run up a ridge with my sister and was trying to get down to the water via the rocky canyon on the other side that led to a small, rugged beach. We were on an island that was beautiful but with incredibly steep shores. My sister jumped down into the canyon where there was a brown leather couch – still a ways from the water, and I could not see any realistic way back out of there. But neither could I get back to where I had come from. I was perched in a small hollow that was sloped down toward the cliffs, and it felt like now that I had stopped my momentum, any little movement could affect my balance enough for me to fall to my death. That’s kind of where the dream left me – if I pushed myself back against the rock, as close into the little hollow as possible, I could hang on, but there was no way to rest in it, no flat enough perch to take my entire weight. In a word, it was terrifying. And it felt like there was no way out.

Dreamwork provides the way forward

I had the chance to work with the dream a few days later with a fellow therapist as part of a group exercise. I realized from my own work with traumatic dreams is that fear often narrows our field of vision, and we are not aware of all that is possible. I was dimly aware I was in a dream when I had it, but not enough to attempt to defy gravity. But I did realize, in talking about the dream, that there was another way to get out of my predicament: I could jump! I goal was to get into the water anyway – this would be the most direct route. The danger was in falling too close to the cliffs and landing on the rocks below, but it felt as though I could use momentum to run down the ridge and with momentum, launch myself up, out and away from danger.

Making the leap!

I told my friend how for most people, the prospect would be scary, but for me, jumping from a cliff would be fine because I spent my university years competing for the diving team. I wasn’t afraid of jumping from great height into deep water. She repeated back to me my sentiment about this: you know what you’re doing. The felt sense I got from this was, yes, be bold. Make the leap. So I imagined myself in the dream again and instead of cowering against the rock, I ran down the slope to get some speed and then launched myself into a swan dive, fully expecting to drop like a stone. Instead I started to soar. It reminded me of the one time I went parasailing from the top of Grouse Mountain, the pilot and I launching ourselves by running down a steep slope and then lifting off. I love it when dreams surprise me, and I came away with a feeling of soaring, of lightness and of being lifted up. It was such a different feeling from the way the dream had ended, and I felt grateful to my dream partner, and so glad I had a chance to move forward from where I had been crouched in terror on the cliffs.

Does this resolve everything as tidily as that? I don’t think there is anything tidy about dream work. If a dream is indeed alive (which is how I experience it), it is always changing. And there is never just one way to interpret and dream. There is probably a place in my life where I can’t quite rest, a place that feels precarious. There is also a part of me that feels the confidence of mastery, a sense of being called to do something again that I had once dedicated many hours over many years to achieve mastery. I am not talking literally about diving of course, my middle-aged body would have something to say about that. But writing is also a skill I acquired, and then honed, in my ten years as a professional writer and editor. Now I am writing again after a 20-year hiatus where my focus was on the practice of psychotherapy.

I feel like I did when jumping off that dream cliff – a sense that this is a familiar activity, a sense of knowing what I’m doing. It feels as if the dream is asking me to be bold and to be brave, implying I won’t drop like a stone, but will soar. I don’t know if dreaming the dream on and having such a splendid ending is truly a prediction of the future. But I can say that it gave me a lift, and implies I will be propelled forward by forces greater than my own if I boldly move forward, which feels both motivating and true. The feeling of soaring was a pleasure in the moment, one I can still feel when I sense inside, especially in my chest and shoulders. If that is all the dreamwork brings, it will have been worth the exercise. It made me want to sit down and write.

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Personal dreamwork example: Evolution dream

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In the last couple of posts, I wrote some suggestions about working with your own dreams, and now I’m going to give you a personal example of what I’ve done with an impactful dream I’ve been carrying around with me for the past month or so. Other dreams have come and gone, but this one has stayed with me. It feels like a big dream, the kind of dream worthy of extended time and attention.

Evolution Dream

I am driving my blue Audi (which often appears in my dreams) and nearing the peak of an ever-steepening mountaintop. I am almost at the crest and gun the engine but can feel steepness of the pitch is too much for my car. Just as gravity is about to pull the car back and down, I turn sharply to the left, like the perfect hammerhead turns my dad used to do with me in his little aerobatic biplane. I see a patch of grass about a mile down below me in the valley. I no sooner think this, when I am making a soft spongy landing on this bright green patch of grass. I have somewhere to get to, and ditch my car to start swimming toward a vague destination I imagine as a very exclusive cocktail party in a house perched on a cliff. My car follows dutifully along on the roadside, which is a gorgeous narrow European waterfront road with old stone retaining walls. I am swimming with a large, twisted stick that offers just a bit of flotation, and also slows me down, but I keep it with me because it will get me further in the long run. It’s getting dark and I still haven’t reached my destination, am resigned to get out, get in my car, and head back the other way, try again another day.

In the dreamwork with Robbyn, she suggests I don’t give up, but keep heading to my destination. Then I am Gollum, a small black lizard-like human emerging from the water at the base of the cliff on which the house is perched. I imagine starting to climb the cliff and as soon as I do, I am there, dressed up and standing in the cocktail party, surveying the view from the large front windows. There is a buzz of communication in all directions, many conversations at once. But then it dawns on me: no one is drinking. And no one is talking either. They are all telepathic and in the dream I think: I’ve found my people!

The dream gave me an expansive feeling, and I was content to carry that with me. This is what I mean by carrying a dream along in your body. At times I imagine swimming with the stick that takes me further though it’s cumbersome and wonder what that’s about. I consider the Gollum-figure as the earliest phase of evolution; I have an association to the idea that we evolved from the sea and at one point crawled up on land. Which makes me think the telepathic people represent the other polarity, a higher form of evolution.

I’ve worked with the dream for a good couple of hours with my dreamwork partner, and am very lucky to have someone so empathic, intuitive, highly trained and loving sit in the soup with me and my dreams. The process has stirred up such aliveness in this dream that I will keep working the material. I also recently attended the annual conference for the International Association for the Study of Dreams (IASD) and planned to don an aviator’s mask and scarf along with some webbed scuba gloves and a black hoodie to retell the dream as an enactment at the dream ball on the final night. I arrived late from dinner and the parade of dreamers had begun, so I chose to stay and watch rather than chase up to my room at the far corner of the 900-year-old Dutch abbey where the conference is held every few years. I did tell my dream to some friends at the ball, and again to my daughter. It seems that this is one of the purposes of having such dreams – to marvel at them, linger with them and then to share them, which immediately takes conversation to a deeper level of intimacy and connection.

In the future, I may paint the dream, continue to embody its most mysterious places, and possibly even talk about it in another dreamwork session. It’s clear I won’t be done with this dream for a long time, but it feels more like the dream is not done with me!

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Work with your own dreams using ‘bias control’

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In the last post, I introduced a few ways to work with your own dreams: by writing them down and journaling about your impressions and associations, by drawing them and by embodying the emotion the bring and letting it stay with you to mull over. There is another way that is so useful it deserves its own post. It’s a method called ‘bias control’ because it is intended to do just that: control for the inherent bias we bring to most of our own dreams. Although they always bring something new, we tend to see them in terms of what we already know and believe, so we are notoriously bad judges of our own dream worlds.

Bias control is an idea from Eugene Gendlin, who developed an experiential, body-oriented practice called focusing as a systematic way for people to sense into their body’s wisdom, and its responses to their current situation. He developed a method to let your body interpret your dreams, and suggested bias control for those wanting to work on their own dreams.

Dreams bring us back into balance

The practice is simple, but contrarian. It asks that you take the least-attractive, most aversive aspects of your dream, and experientially imagine being that way. This idea is in keeping with Carl Jung’s idea that dream are compensatory: whenever our view is too much one way, a dream will come that could help bring us back into balance. In his autobiography Memories, Dreams, Reflections, Jung gave an example of this. He dreamt his client was in a high tower, so tall that he had to crane his head back to look up at her. In fact, in his analytic work with her, he realized he had been looking down on her, and the dream helped set him straight.

In another example, a client dreamt about a good friend whom she thought was far too permissive with her dog, letting him run free in situations the dreamer deemed unsafe. In the dream, the dog is driving a car, doing a good job of it and having a lot of fun, but the dreamer was really anxious the dog will crash. She is annoyed at her friend’s nonchalance, so I asked her imagine having that more relaxed, permissive point of view, to feel what it might be like to have less worry. It was a good feeling to move a little in that direction, provided she didn’t take it too far.

Try being dream characters you don’t like

You can try this yourself any time you have a dream figure that you take exception to, and this tends to happen often. If you dream of an authoritarian prison guard, for example, you might consider where you could be more assertive or protective. If you dream of a meek, mousy little figure that makes you squirm with their obsequious nature, you might try out being a bit gentler and more humble. If there is an irresponsible crack addict in your dream, you might try on the idea of being less responsible, or where addiction plays a role in your life.

What happens when you take this contrarian path is that it leads out of your usual way of doing things. Gendlin said it doesn’t mean you need to become just like the figure in your dream that you despise, but that moving slightly in that direction might bring you something new that expands and changes you, and that this might be the dream’s very purpose.