Category: Course information

Addictions recovery chaplain says dreamwork practice is ‘transformative’

Dr. L.A. McRae offers impressions of their experience in the Embodied Experiential Dreamwork program

 

Sometimes a class can be truly transformative, and in this case Dr. L.A. McCrae, an addictions clinician and recovery chaplain feels this way after graduating from our year-long Embodied Experiential Dreamwork certification program. (A new cohort begins Sept. 21 and it’s not too late to join.)

L.A. noted that the dream program brought many helpful changes, both personally and professionally. “I am able to keep more of my dream content and really work through many underlying issues and concerns. Also, I have been able to integrate dreamwork with my individual clients and with my intensive outpatient groups. I now also keep a regular dream journal in my personal life. This has helped me to process trauma, grief, anxiety, and other uncertainties. I have found that I feel more alive in the non-waking life and am having meaningful connections and breakthroughs.”

I asked participants about the change in their comfort level in working with dreams. L.A. said, “At the beginning of the training, I felt that I was really in touch with my dreams. One of my spiritual gifts is dreaming and seeing beyond the veil. However, knowing what I now know, I would have put this competency at a 3. Since completing the program, I would say I am now an 8 and have a clear understanding of my growing edges.”

L.A. said their use of dreamwork in clinical practice has increased ten-fold and has shifted away from philosophical discussions to more experiential and focusing-oriented dreamwork. “With my individual clients, we always hold space for at least 15-minutes of dreamwork in every session. My clients really resonate with this practice and look forward to it. In my Anger Management outpatient group, we spend a significant amount of time with dreamwork and I have witnessed pretty amazing results. For instance, one participant was able to make the connections between the darkness he saw in his dream and the physical abuse from his father. This completely changed his demeanor and orientation towards healing. My Intensive Outpatient (IOP) group loves the opportunity to start the week with dream focusing in small groups. We went from no dreamwork to dreamwork almost every day.”

When asked what L.A. would say to those considering taking this program, they said, “DO IT! The experience in Dr. Ellis’ dreamwork course has changed both my personal and professional practice. The impact on/with my clients has been transformative. I have been able to access healing as an individual and hold space for healing with others. I am truly grateful for this experience and wish I could do it again! This dreamwork course was the best investment I made for professional development in the last decade.”

For more information about the program, visit https://drleslieellis.com/embodied-experiential-certification/.

Recurrent Dreams: What are they trying to tell us?

My main recurrent dream is of falling or diving from a precipitous height down a very steep cliff or slope. I wonder if it reflects all those years in university when I was competing for the diving team and spent hours each day falling fast and with a variable level of control. From a symbolic perspective, it could mean a fall from grace, and coming-down in some way, a loss of control. But these ideas are speculative. I prefer to spend time with the dreams themselves and their unique details – to open up to the dream so the felt sense it brings can unfold.

When someone brings me a recurring dream, I always ask not for general themes but the most recent or representative dream of its type. Recurrent dreams are important to pay attention to. They reflect more disturbed dreaming and I believe, represent themes or issues that are unresolved in some way. The classic version is the recurring nightmare after a trauma that has not been fully metabolized. There is a continuum of increasing severity and clinical concern that Domhoff (1993) identified as: repetition of dream elements, repetition of specific themes, exact repetition of dream content, repeated dream that resembles a trauma and repeated dream that replicates a trauma exactly. The research suggests that recurrent dreams coincide with decreased well-being, and that a positive shift often coincides with the cessation of such dreams.

Most adults have at least one recurring dream in their repertoire. I have been asked about these often lately (hence this blog post). A recent study by Schredl and colleagues (2022) reports that most recurrent dreams are negatively-toned, and the most common themes are ‘failure or helplessness’ and ‘being chased’. Interestingly, this supports my contention that dreams reflect the state of the nervous system – these themes could be seen as reflecting the classic immobility and the fight/flight responses to threat. Schredl wrote, “Overall, recurrent dreams seem to reflect waking life.”

However, for those who wake up many mornings feeling the aftermath of a dream depicting the same familiar challenge or fear, such generalizations are not helpful. In working with such dreams, I ask for details and particulars, and also how the dream situation feels to the dreamer. For example, Patty always had dreams of being trapped in a building, a kind of labyrinth, always being pursued and a sense she would be kidnapped. We entered this dream in her imagination, and she could see, to her surprise, that her pursuers were family members. She reflected that she was often the problem-solver and the emotional ballast for her family and this was a heavy burden. She spoke about setting better limits, making some changes, and as she did so, these dreams began to shift and fade.

Another dreamer I’ll call John always dreamt of being in a minefield, or a spy-like scenario where he had to go through all kinds of intricate traps and obstacles, and was always terrified of making a wrong move and detonating an explosion. These dream situations were like being Indiana Jones on a mission, but without the lightness. In feeling into a particular minefield dream, I asked John to notice the specific emotional flavour the dream brought, and wondered if it felt familiar. It quickly dawned on him that this was exactly what it felt like growing up with a narcissistic father prone to explosions of rage. Indeed, it felt like home was a minefield where it was easy to randomly put a foot wrong. He also reflected on his current relational patterns, and sensed into times with his partner that he felt he was walking on eggshells.

Understanding the possible source of such dreams brings some immediate relief, but insight doesn’t necessarily put an end to them. I have noticed that working through the challenging feelings they represent and then making life changes to address these dynamics is the most effective way to put recurrent dreams to rest – if that’s what’s desired. In my case, the falling dreams usually turn into something more fun than perilous: I am suddenly skiing with great skill, or can fly. Schredl noted that about 25% of recurrent dreams are positive: social, sexual, pleasant, interactive.

For those who have recurrent dreams of the unpleasant or downright terrifying variety, you might want to pause and consider what they could be about. I believe dreams reflect deep emotional processing, and if they repeat, there may be something that needs daytime attention. The further toward the severe end of Domhoff’s continuum (ie. replicative nightmares), the more the dreams are of clinical concern. The good news is that if the dreams and the life situations they reflect are worked with and metabolized, the more likely it is that the unwanted dreams will show up less often, and may even stop altogether.

 

References

Domhoff, G. W. (1993). The repetition of dreams and dream elements: a possible clue to the function of dreaming. In A. Moffitt, M. Kramer, & R. Hoffmann (Eds.), The functions of dreaming (pp. 293-320). SUNY Press.

Schredl, M., Germann, L., & Rauthmann, J. (2022). Recurrent Dream Themes: Frequency, Emotional Tone, and Associated Factors. Dreaming, OnlineFirst, 1

Experiential dreamwork program doubles student confidence in exploring dreams

I am always trying to improve my programs, so I asked my most recent cohort how their comfort level and ways of working with dreams have changed over the past year as a result of participating in my Embodied Experiential Dreamwork program. It is so gratifying to hear how many deepened and freed up their relationship to dreams. On average students started with a comfort level of 3/10 in their dreamwork practice, and ended up at 7, more than doubling their collective confidence in working with dreams.

I have gathered some representative comments from the recent exit survey. These might be especially useful for those of you considering taking this program – the next cohort begins September 21, and there are still a few spaces.

One student, who prefers to remain anonymous said that as a result of taking the program: “I have been more motivated to dive deeply into my dreams, to spend extra time with them, to come back to them. It is now easier for me to explore a dream from the felt sense as opposed to analyzing and interpreting. Perhaps what I appreciate the most is the concept of how dreams have a life of their own, and that working with them changes them… Now it is easier for me to make space for whatever shows up.”

She continued: “The videos, podcasts, and articles were well organized and very clearly presented. The materials offered were very generous, over and above expectation. Class time was amazing, and it was good to have most of it be experiential. Leslie is a master at working with dreams and facilitating the group experience, in addition to having a solid basis from an academic perspective… This course was more than I hoped for, and I can’t imagine it being any better!”

Carrie Moy, a focuser in training, wrote: “This program teaches you a powerful way to work with your own dreams and those of others.  My connection to my dream life has deepened considerably as result of this program.  I have developed reverence for and love of my dreams, and I feel this has had the secondary impact of me increasing compassion and tenderness towards myself. I also have enjoyed working with others’ dreams in group processes.  It has brought heart-opening connection during these uncertain times.”

Michelle Carchrae, a registered clinical counsellor, said: “Now that I’ve had direct experience of doing dreamwork as a client, I know that it works and I have a sense of what it feels like when it does work. I have more trust in the process as well as an intellectual framework and steps in a process that can guide me when doing this work with clients.”

Markel Méndez, a Jungian oriented art and psychodrama therapist, said, “Now I am less worried about meaning or interpretation and more focused on experience and body sensations. In this new path, I found more creativity.”

Walter Smith, a retired minister and spiritual director, said: “This class gives particpants the ability to feel at ease in dealing with their own dreams while at the same time opens many different ways dream workers deal with dreams. It is an exciting way to become engaged with the larger dream world.”

Regarding quality of instruction, Smith wrote, “Leslie has a beautiful gift of creating an open and safe place for people to share dreams. Her presentation skills are top-notch. She never seems rushed, and presents in a clear and concise manner. This class was worth every penny. Not a single minute or dollar was wasted. Taking this class was one of the best decisions I ever made.”

Rocio Aguirre, a coach and meditation teacher tells prospective students: “You will increase your confidence to work with your own dreams and the dreams of others. You will have a greater understanding of trauma-related nightmares and how to work with them… and you will be in the hands of an expert in dreams and dreamwork. Leslie is always looking for new research and keeping us updated during the course.”

Head of PhD Studies at University of California, professor Anthony Kubiak summed it up by writing: “I would recommend this course without reserve. It gave much more confidence going forward with my own and others’ dreamwork.”

Spiritual director Nancy Finlayson commented on the extensive online materials that come with the course: “Loved it. I really appreciated the quality and content. It helped me grasp the concepts and bring them into practice… Leslie is an excellent instructor whose passion for dream work is contagious!”

There is more… and I am so humbled and pleased that everyone gave me the highest rating as an instructor. There were also some ideas for improvement, and I will be adopting these in the next cohort, which begins Sept. 21 and runs from 9:30 to noon on Wednesdays for the coming year (skipping December). Robbyn Peters Bennett will also be teaching the class with me. We do hope you will join our amazing dream study community.

Nightmares and the nervous system: a new approach to treatment based on polyvagal theory

At long last, my article that takes Porges’ polyvagal theory and the nervous system into account when considering the causes and treatment of nightmares, has been accepted for publication in the APA journal Dreaming. Although it could be many months before it is actually published, I am happy to share some of the main ideas and invite you to an online workshop on nightmare treatment based on this research. Those who sign up will receive an advance draft copy of the article, Solving the Nightmare Mystery: How Polyvagal Theory Updates our Understanding of the Aetiology and Treatment of Nightmares.

Here is the abstract: “Current theories about the aetiology of nightmares and mechanisms of action that account for their successful treatment have not yet taken the polyvagal theory (Porges, 2011) into consideration. While the polyvagal theory’s updated and multi-faceted view of the autonomic nervous system’s (ANS) response to threat has begun to transform the field of trauma treatment, most of these ideas have not yet been applied to nightmares and their treatment. This paper outlines how the theory may provide a missing link in understanding specific ways that trauma and adversity lead to chronic nightmares, and it offers a way to make sense of the heterogeneity of trauma-related symptoms and concomitant responses to nightmare treatments. A review of the literature demonstrates evidence of links between measures of ANS and physiological responses to nightmares. Content similarities between threat responses described by polyvagal theory and common nightmare themes provides an additional avenue for assessment and intervention. Theories of nightmare aetiology and treatment are evaluated with respect to polyvagal theory, and lastly, a proposed treatment protocol, Nightmare Relief, offers a polyvagal-informed, process-experiential approach to treating nightmares, with links to clinical examples.”

This sounds like quite a mouthful. In my upcoming seminar, I will present the most salient aspects of this material and focus mainly on introducing the Nightmare Relief protocol. I will be able to offer much more detail, clinical examples, demos and experiential practices than are covered in the academic paper. I would like those who take this workshop to be able to put these ideas into practice right away with clients who suffer from nightmares. Students of mine who have learned this way of working tell me it has stopped the nightmares of some of their clients.

What inspired me to spend the last couple of years on this enormous project? It stems from my experience as a trauma therapist, and many forces have converged to lead me to this focus on treating nightmares. In my 25 years working with posttraumatic stress injury and complex trauma, I have watched the practice of trauma treatment evolve, bringing more embodied practices and deep empathy into the work. I have enjoyed the move away from pathologizing stances toward a deeper understanding of the nervous system’s response to threat and ideas about how to help clients understand and befriend their bodies.

In the past few years, I completed a PhD with a focus on using focusing-oriented therapy, a gentle embodied approach to psychotherapy, for treating the nightmares of refugees. Encouraged by the results, I have continued to study nightmare treatment and was alarmed to discover two things: how few clinicians are versed in this important skill, and how imperative it is to treat nightmares. They are robustly linked to increased suicide risk, and associated not only with posttraumatic stress, but virtually all forms of mental health disturbance. The available treatments appear to work, but not necessarily for the most severe cases, and there is room to understand more about what works and why.

I have arrived at the idea that the nervous system is deeply implicated in nightmare suffering, and that using newer embodied trauma treatment methods that instill a sense of safety and connection are the starting points for treatment. I have incorporated what I learned in my doctoral research, and also what I have learned from existing evidence-based treatment to develop an individualized, embodied approach to treatment. This is described in my paper and upcoming workshop. I do hope you’ll join me.

Workshop: Nightmares and the Nervous System: How to treat disturbed dreaming
October 13, 9:30 to noon Pacific
LIVE online via Zoom, recording available to registrants
Cost: 140 (plus GST) = $147 USD

Potential dangers (and benefits) of herbs that help you dream

Clinical herbalist Sky Richarde says she is often asked about plants that can bolster your dream life by giving you more vivid or lucid dreams. However, few people are aware of the potential dangers of taking an herb without knowing about things like side effects and possible interactions with other medications.

“A lot of people have a misconception that just because it’s a plant, it’s very safe. It can be very safe for some people and can be very dangerous for others, especially for those who are taking medications or who already have other sleep disorders,” said Sky.

Sky is a student in my Embodied Experiential Dreamwork certification program and this presentation of her expertise was given at one of our final class meetings. (A new cohort begins this September). She has been working with medicinal plants all her life, and has also received formal training as a clinical herbalist, from Pacific Rim College in Victoria BC, where she now teaches several courses on herbal medicine.
Sky says that any herb can be helpful for promoting dream life if it is taken with that intention. Two of her favorites include lion’s mane (a fungi, not a plant) which increases mental clarity and can promote dream recall and lucid dreaming. She also likes holy basil or Tulsi, a pleasant tasting tea that can also help with certain sleep disorders and their physiological consequences. Herbs for sleep and dreaming are not a one-size-fits all but ideally are matched with what a person wants to achieve and take their unique sleep and dream life into consideration.

Sky warns against simply doing an internet search on dream-promoting herbs because side effects and dangers are rarely listed. Mugwort, for example, is often listed as an herb that can boost dream recall. However, most people burn mugwort in a room and allow the scent to promote dreaming rather than drinking this very bitter brew, which is not recommended if you suffer from acid reflux.

In general, Sky says an internet search on dream herbs typically yields a list of highly stimulating plants that are not conducive to sleep. Some can even induce psychosis. Blue Lotus Flower, for example, was used in Egyptian times, steeped in wine to induce euphoria. But some people have been inhaling it with vape pens and going into catatonic states that require hospitalization.

Another plant, with the common name African dream root, was used by certain tribes to communicate with their ancestors. But it was taken as part of a ritual, and vomiting is expected. “A lot of these plants are often taken out of the context of their culture and people are using them recreationally without understanding their properties or potential interactions with other substances.”

In terms of potential drug interactions, Sky offers two examples: People might take St. John’s Wort for stimulating dreams, not realizing it can completely disrupt how their birth control medication works. Passion flower is not compatible with anti-depressant or anti-psychotic medication.

It is impossible to cover all of the possible benefits and dangers of dream-inducing herbs here. The main point is to treat plants as you would any other medicine or substance. Sky points out that you would not take another kind of drug without consulting a doctor and understanding its proper dosage and use, and if it has side effects. The same should be true for plants.

Sky recommends that if you’re wanting to explore the rich world of dreams with the assistance of plant allies, that the best course of action is to choose one plant to work with and research how it functions in the body, being sure to do a separate search for potential side effects and herb/drug interactions as well as herb/condition interactions, and try not to neglect learning about the cultural significance of the plants you want to use. Be fully informed before you consume any medicine.

The dream text is not so sacred: Dreams as doorways to possibility

“A dream is alive.” Eugene Gendlin wrote this in his book, Let Your Body Interpret Your Dreams to describe the ongoing, in-process nature of dreams and how much potential they possess because of this. He said dreams are ‘unfinished’ and therefore they represent a huge possibility space. Rather than dismiss what may at first feel like fragmentary nonsense, we can sink into our dreams experientially and flesh them out. This idea, that dreams are alive and rife with possibility, also means that they are fluid and responsive to our attention, rather than fixed. I see them as a doorway to the larger imaginal world of the dream, an opening to something larger.

In the early days of dream interpretation, a dream text was taken a little too seriously, as if it were sacred. I do have a deep respect for dreams. But when you think about what a curious mix of image, temporal anomaly, strangeness and confusion a dream is when you wake up…
and when you think of how much more comes (and how much more escapes) when you attempt to capture the dream in words as you write it down or tell someone about it…
and when you sense how much of the dream was not quite captured, how much more there was than you can recall… you realize the dream text you have written is not so sacred. Rather, it is a memory jogger, a leaping-off place into the world of the dream itself, which like a felt sense, contains so much more than you can actually say about it.

This is why I have adopted such an experiential approach to dreams. And why I like what Gendlin says about dreams needing ‘careful but irreverent handling.’ It’s okay to play with them and to engage with them. What feels unhelpful is to try to pin them down too soon, or to confine them to a particular meaning. That way of working with dreams can be a fun, intellectual exercise, but ultimately one that takes you further away from the dream itself. To borrow the words of another of my mentors, Dr. Stephen Aizenstat, a dream likes to be met in the way of the dream. The way of the dream is through imagination, play, creativity, and wonder.

This is the introduction I gave to my day-long pre-conference workshop at the Person-Centred and Experiential Psychotherapies world conference this month in Copenhagen. It was truly an honour to be among a new tribe of like-minded therapists and share my approach to dreams. It feels like another step forward in my mission to bring a modern, collaborative and experiential form of dreamwork more widely into clinical practice.

Why Work with Dreams?
Dreamwork (according to the research) is implicated in regulating our emotions – and one of the reasons sleep deprivation leaves us cranky and out of sorts is that we have missed out on the activity in REM allows for processing of our most salient emotional concerns. Dreams have been shown to help us work through grief and the impact of trauma while we sleep. They bring depth, meaning and creative solutions that may not be as available to our busy waking minds. With all input from the outside world shut out, and with our logical processing faculties dampened down, dreaming is a state conducive to associative play with images that depict our deepest concerns.

In therapy, they are a doorway to deeper conversations. They open up topics the dreamer may be hesitant to broach, but offer these in images and metaphor so the dreamer can process difficult topics with the help of mediating images. What I mean by this is that the images in our dreams can carry important pieces of process forward without the need to retell a traumatic story or go around the same pain- or problem-saturated circles. You don’t even have to know how the dream relates to the dreamer’s story. Such insights often drop in later, on their own. In the meantime, my best advice is to follow the dream itself, dive deep and trust it.

Dr. Leslie Ellis offers online dreamwork training programs to mental health professionals. Her flagship Embodied Experiential Dreamwork certification program begins in mid-September, and there are still a few spaces left.

Dream Emotion: A key to unlock their meaning and purpose

By Dr. Leslie Ellis

Emotion is key to understanding and working with dreams. Many theories of dreaming suggest that emotion is what generates dreams, and that one of the reasons for dreaming is to process feelings. Dream researcher Ernest Hartmann famously called dreams ‘picture-metaphors’ for the dreamer’s most prominent emotion. For example, he found that in the aftermath of trauma, people would often dream not of the trauma itself but of an image that depicted the magnitude of their feelings, a tidal wave for example.

One theory of the purpose of dream emotion is to tag specific events that are important to us so they can be woven into the web of associated memories, and therefore, available when we need to retrieve them. Memory reconsolidation is a helpful notion here. It is a big phrase for the way our memories are updated. Emotion is what tags the memory as important, and until we undergo some kind of process to integrate these emotional memories, they will stay alive and infiltrate our dreams.

As a psychotherapist, I have found that dreams also bring up unmetabolized feelings because they need to be experienced and processed before the body can let them go fully. We can do some this processing in our dreams, but if the same images or themes recur, then we may need to do some deliberate daytime processing as well. This is especially true of trauma and protracted grief – these feelings are big and take time to integrate, and they can be so overwhelming the related dreams become nightmares that wake the dreamer up. This is a hallmark symptom of posttraumatic stress injury.

In my experience, the core of every dream is emotion — sometimes big emotion, sometimes underground feelings. They are in our dreams because they want to be integrated and transformed. Focusing creator Eugene Gendlin said that nothing can change until it is fully felt. This is why experiential dreamwork is so important, and why all modern dreamwork methods contain experiential elements. So when you are working with dreams, follow the feelings, and invite the dreamer to immerse in them, fully if possible, partially if necessary.

How do you find the emotional core of dream? Sometimes the dream is simply steeped in the feeling, and all you need to do is re-enter, revisit and engage with the dream images. Sometimes the feeling is hidden in a dream element or character. For example, in a dream I worked on where the landscape was dark and littered with corpses, the dreamer felt calm. In the dream, a nurse was able to bring one of the bodies back to life, and when I asked the dreamer to become the nurse, she started sobbing – the sadness in the dream was located in another dream character.

As you invite experiential exploration, visit all the corners of the dream, and hidden and contrary places. Watch for signs of striking an emotional chord, and when you do, slow down and invite the dreamer to drop in deeper. Ask into that felt sense: what did that just open up in you?

A good question from trauma work and focusing, to keep the emotion processing manageable: is this feeling mine alone or is it bigger than me? Some dreams can be about collective and/or intergenerational trauma. If so, it makes sense to enlist help from collective or ancestral sources – don’t go it alone.

Here is a trick I recently learned from expert dream tender Stephen Aisenstat: You can set up a dialogue where your helpful dream elements are the ones that turn and face the overwhelming emotions. This gives you, or the dreamer, a little bit of space to see what might otherwise be overwhelming from the vantage point of the observing self. This is a good way to help manage dream emotions that are too large or overwhelming to face alone. For example, a friend had a dream that included an image of Putin as a cold-eyed killer, and she needed to enlist the support of the archetypal mother to manage the terrifying image her dream had conjured up. She could imagine a face-off between the Great Mother and Putin so that much of the battle could take place outside of her, while she observed. This rendered the pain of the image much more manageable.

Dream emotions are not always so challenging, but they can be quite particular. It is as though our dreammaker wants to engender very particular feelings in us, and creates a scene filled with details that do just that, and just for us. This is what makes most dreams so very personal. Only the dreamer will react in a particular way to the strange collage of elements from past and present in their dream. Sinking into the emotions the dream evokes will carry the feeling forward to a new place, which is what the dream wants.

What Can You Do About Your Nightmares? Ideas from a trauma expert

There is a lot you can do, and some compelling reasons why you should take action to quell your nightmares, especially if you suffer from post-traumatic stress injury

Tom is awakened with a start by the sound of his own screams. Several nights a week in his dreams, he revisits the burning building, and hears terrified voices from inside, above the roar of the flames. The building has been deemed unsafe, he can only watch in frozen terror as the heavy beams start to fall and the building collapses. This is not an actual memory, but a condensation of all the times in his career as a firefighter that he arrived on the scene too late to save someone. Now, these memories haunt his dreams, and bring a deep sense of despair. What most people do not realize is that you do not need to simply suffer them; there is something you can do about nightmares.

Not all nightmares are a cause for concern

Nightmares plague almost all of us at different times in our lives. For the most part, this is not a problem, even though such dreams can be distressing. But if your nightmares cause significant distress, wreak havoc on sleep and adversely affect how you function during the day, it is really important to do something about your nightmares. About 5% of the general population and 30% of those with some form of mental illness fall into this category.

Researchers have established a clear link between nightmares and suicide, so if you have both suicidal thoughts and nightmares, you need to take action. Fortunately, what many people don’t realize is that there are many effective treatments for nightmares and they involve fairly simple steps. (If your therapist does not have training in nightmare treatment, some accessible online resources are listed below.)

Talking about your nightmares helps

Too few people talk about their nightmares; there is a tendency to think this wouldn’t help. Or that those you tell will judge you. Neither is true, and it really helps to talk about nightmares. Nadorff has studied nightmares extensively and concludes that “nightmares are a robust and modifiable predictor of increased suicidality and poor psychiatric outcomes” (2015, Journal of Clinical Sleep Medicine).

The good news is that nightmare treatment appears to work for many people. The research has raised many questions about what exactly is working and why, but it seems that almost anything that researchers have tried has the potential to make a difference. It may be that simply knowing nightmares can be treated opens the doorway to change.

Nightmare rescripting is the common denominator

There are many elements that have been incorporated into nightmare treatments. One of the most common is called nightmare rescripting. This is simply the process of coming up with a new ending to your nightmare. In the well-researched treatment modality called Imagery Rehearsal Therapy, people are asked to change their nightmare in any way they want, and then to imagine this new version a number of times before going to sleep. The research has shown this to be very helpful for many kinds of nightmare sufferers, from veterans to rape victims.

There are many variations on this treatment, and all appear to be helpful. I found in my practice that teaching clients to imagine a new ending to their nightmares is something they can do on their own, at home right when they wake up from a frightening dream. This gives them a constructive action to take, a way of calming down. They tell me it gives them a sense of control over their distressing dreams and takes away some of the fear of going to sleep. What is also good about such nightmare treatments is that they can not only help reduce nightmare frequency and distress, but they also reduce daytime symptoms of posttraumatic stress injury – things like flashbacks and a tendency to avoid situations that can trigger them. The other good news about most of the nightmare treatments studies is that treatment is quick, can make a difference in a session or two, and even if doesn’t help as much as you would like, the studies reported few if any adverse effects.

What to do when you wake up from a nightmare

When you are jolted out of sleep by a nightmare, your body will likely be quite amped up. So take a few minutes to let your heart rate and breathing slow down. Remind yourself gently that this was just a dream, and that it is not happening now, real as it may have seemed a few moments ago. Take a few long, deep breaths, extending the exhale to calm your nervous system. Calm your emotions by picturing in detail one of your favorite places or imagining someone you love deeply and amplifying the feelings you have about them. Look around the room for something comforting and to remind yourself you are safe in your bedroom, not back in the dream.

Once you feel calmer and better, go back to your nightmare images, just the very last part of the dream that woke you up, and allow the dream to play forward from there in any way you want. It does not have to come to a tidy resolution, although it might. Just let the dream play forward to find a better stopping place. Keep your breath slow and regular. What most people find is that this simple practice changes the dream for the better and gives the dreamer a greater sense of control and safety.

Nightmare changes can indicate trauma recovery

When I have treated patients with nightmares in a similar way to what is described above, I found that all of them experienced some kinds of changes in their dream life. Sometimes the nightmares stop altogether, but more commonly, they begin to change and start to look more like normal dreams – they are a bit stranger, more a of mix of past and present, and less of a direct replay of a trauma memory. This is an indication that the process of healing has begun.

When a traumatic event has not been metabolized, it can come back in the form of recurrent dreams that either represent or replicate the actual trauma event. The more the dreams of the trauma begin to weave in elements from current life, the closer the dreamer is to having integrated their trauma. The nightmares may not stop right away, but if they shift and start to feel more like normal dreams rather than repeated replays, this is a good sign.

Resist the urge to avoid treating nightmares

Both therapists and those who suffer from nightmares might be tempted to back away from conversations about their alarming content. But if you are suffering from the same kinds of terrifying dreams most nights, it is a mistake to think not talking about it will help in some way. It does not. Talking about it helps, even when the subject matter is intense.

Philosopher Eugene Gendlin said it this way: “What is true is already so. Owning up to it doesn’t make it worse. Not being open about it doesn’t make it go away… People can stand what is true for they are already enduring it.”

Current research has shown that even with the most unbearable trauma, such as those who were inmates of Auschwitz, it is better for survivors to talk about their dreams than try to bury them. A Polish researcher, Wojciech Owczarski, studied 500 dreams of 127 former inmates and found that only 10 percent are still suffering from recurrent dreams that replicate their trauma. He found that all the dreams had “therapeutic potential” either on their own or with the help of a therapist.

To wrap up, there are many reasons to talk about your nightmares, to rescript them, and to seek treatment if they cause you significant distress. These challenging dreams can be seen as your own body’s attempt to integrate the trauma you have suffered, but to realize this helpful effect, you must work with the dreams rather than avoiding them.

 

As a small gift to those who suffer from nightmares, I have made a free 7-minute self help video, dedicated to first responders and front-line workers. For those clinicians who want more information on treating nightmares, consider taking my online course: Nightmare Treatment Imperative.

Dreaming in Times of Collective Crisis: A nocturnal perspective on Ukraine

Recently I dreamt I was standing on a rocky, mountainous ridge, the stone an iron colour, like dust mixed with blood. I am looking for a way down, and all the options seem treacherous. Suddenly, the ground begins to split under my feet, a massive slice of it neatly dropping away. It feels as if this has destabilized everything around me, as if the earth’s crust has suddenly lost its integrity. I am left in a state of expectant waiting-for-disaster and not sure what form this will take. To me this dream clearly speaks to the devastation I feel as I watch, with the rest of the world, as the horrifying events of the Russian invasion of Ukraine unfold.

Like the recent global coronavirus pandemic, the war in Ukraine is an event that affects us all. It has destabilized the world and divided countries along ideological lines, which has the frightening potential of leading to a much larger war. The pandemic clearly infiltrated the world’s dreams, increasing dream recall and disturbed dreaming, and introducing themes related to health, loss of freedom, invisible threats and death. A number of studies have documented this global phenomenon, lending support for the continuity hypothesis that suggests that waking-life concerns find their way into our dreams. The same holds true for the way war now unfolding is infiltrating our collective dreaming.

In a recent and poignant session with one of my dream classes, I wanted to take a moment to acknowledge the harrowing events in Ukraine. I shared my dream and the personal nature of the war for me. Half my ancestry is a mix of Ukrainian, Russian and Polish. The borders have changed so much in the areas where my mother’s family originated that the same area was at times Russian, Ukrainian or Polish. The epicenter, according to my ’23 and Me’ ancestry test, is at Lviv, now part of Ukraine, part of the area that is being systematically reduced to rubble.

My dream of the ground splitting under my feet feels like a direct response and an apt metaphor for what is happening in Ukraine. This war feels very close to home, destabilizing and so much bigger than me. Others in the dream group, and in other dream circles I tend, have been reporting similar themes: dreams of invasion, of violence and displacement.

One poignant example was a recent dream offered by Theresa, her in-laws having immigrated over 50 years ago from what is now the Ukraine, Germans fleeing from the Russians. Recounting the dream, she said, “I am at my mother’s house. Looking out from the second-floor deck (of my current home), I see the new neighbour with his teenage sons looking towards me. They have torn down the fence and stripped my mother’s backyard of all its’ bushes and flowers. One tree remains, an apple, with only the trunk left standing. Now I find myself in my mother’s basement, the neighbour there with his boys, though younger in age. The room is wild, toys spread chaotically everywhere. I ask the one boy to clean up his mess and he defiantly refuses. I go upstairs to ask his father, the neighbour, and my husband, for help. By the time we return to the room, the toys are cleaned up and the other children confirm the young defiant one has helped…”

Many in the group could relate to the themes of invasion, destruction and utter disrespect of boundaries in the dream. There was a collective sense of grief, sadness and frustration expressed. However, the dreamer is given the last word in this dream process and Theresa said she ultimately saw this dream as one of reconciliation, the coming together of warring parts that have entered the foundation of her mother’s home; an invitation to have all take part in the commitment to a better way.

Recounting the dream brought deep and surprising emotion for the dreamer. Theresa said that her dream invited process at the collective as well as personal level, speaking to the situation in the Ukraine, and her life. She recognized the dream was showing her the power of our own ‘sacred motherland’ and at another level, the strength of the archetypal divine feminine to stand loving and firm while holding chaos and destruction. She felt the dream was hopeful in that her call for help was answered by the two adult men, as well as the children. One apple tree was left standing, the potential for regrowth still present. (The biblical symbolism of the garden of Eden is not lost on us.)

When I had my dream of the ground splitting, or when someone brings a dream of invasion and destruction, I wonder, as I am wont to ask, what is helpful about such dreams?

For the dream groups I am hosting, discussing dreams in times of crisis gives us a venue to feel and express our concerns and the deep emotion that has been stimulated by world events. We can hold each other in our grief and sorrow. Many of us have been given an image or a metaphor for our deep unexpressed feelings. This does not solve the larger problems, but it does make us feel less alone with them and it prompts action, in whatever ways we can offer help.

That world events can infiltrate our dreams makes sense because intense emotion is the fodder of dreams. World crises are changing our dreams collectively, demonstrating how we are all in this together. Information travels fast, and no longer do massive humanitarian crises take place in secret. My hope is the increasingly collective nature of world events can begin to sow the seeds of peace.

Near the close of the dream group, one member, through her tears, spoke in response to Theresa’ dream, “The devastation image was so immediate and resonant of Ukraine, and then Theresa brought such compassion to it. If we are going to dream our mutual dream of the human race forward, this is what will lead us.”

Nightmares and the Nervous System: A new way to understand and treat nightmares

In the world of trauma therapy, a paradigm shift has been taking place over the past decade or so, a marked shift toward embodied and somatic approaches to the understanding and healing of trauma. The polyvagal theory by Dr. Stephen Porges has led clinicians to consider that much of what was previously viewed as pathological behaviour can be seen as adaptive responses that our client’s autonomic nervous systems (ANS) have initiated as a means of protection and survival. This hopeful and non-shaming approach has changed the way trauma therapy is practiced for so many… yet the paradigm shift has not found its way into the treatment of nightmares. I feel that it’s high time for this to change because nightmares deserve clinical attention. They are a cardinal symptom of post-traumatic stress injury, and associated with complex trauma, anxiety, depression and many other mental health challenges. They have been strongly correlated with increased suicide risk.

I have been doing my best to help more clinical attention to nightmares and opportunities for training. I have spent the past several years developing a theory and treatment protocol for nightmares that takes the polyvagal theory into account. This work is the basis of a major article (now under review) and two online courses on nightmares, one for clinicians and one for the general public. I am consistently sending the message that nightmares are urgent messages from the body, attempts at trauma recovery and at getting the dreamer’s attention so they can attend to underlying sense of threat that haunts their nights. Nightmares are treatable, yet so often they are not treated. And in the   most serious cases, where they may lead to greater suicide risk, I believe treatment is imperative.

 

Nightmares reflect a nervous system that doesn’t feel safe

One of the most freeing aspects of Porges’ theory is the idea of ‘neuroception’, which is the internal sensing process which happens automatically, outside of conscious awareness, as our bodies pick up cues of threat and safety from the environment and react accordingly. The theory states that our autonomic responses happen in a specific order – first with activation to fight or flee from danger, and second with immobility or shutdown when fight or flight are not possible or advisable. Shutdown in the face of an overpowering aggressor may in fact be the wisest choice, though it is completely out of conscious control. Knowing this has helped rape survivors, for example, understand why they went limp and didn’t fight back, an action their own body deemed would put them in even greater danger. This knowledge reduces their sense of shame.

 

Nightmare content reflects the autonomic nervous system

Something interesting I noticed in working with nightmares over time is that the content of these dreams often reflects the various states ascribed to nervous system responses. The vast majority of fear-based nightmares depict scenes of being chased or running away (flight), of being faced with agression (fight) or of a sense of frozen hopelessness and inability to move (immobility). It is as though our dream content is describing our autonomic state. The beauty of this is that it is not static, but can shift and change in response to cues from the environment.

Porges has stated, quite simply, that when in comes to trauma and resulting ANS reactions, “safety is the treatment.” I have found that with frightening dreams, if you can instil a sense of safety in the dreamer, either within the dream itself, or after that fact in working with the dream material, it can shift even long-term recurrent nightmares, sometimes permanently. Too often I have seen that nightmare sufferers feel like victims of the terrifying dreams, thinking there is nothing they can do, making them fear sleep itself, which is ideally a balm and a time for deep rest and recovery.

 

Not all nightmares are the same

One thing that the polyvagal theory has helped me to understand is that there are two distinct responses to trauma and adversity – one is highly activated and the other is more dissociative. The pathway to safety and recovery from these two states is different, yet most nightmare treatments are applied as if they are all the same. When a person’s body reflects collapse or immobility, what the polyvagal theory states is that they are very far from being able to engage with someone who is trying to soothe or help them because they have turned inward and their social engagement system is shut down. Porges says the path back from this state is longer and more complicated and needs to pass back through the activated state most of us associate with trauma.

In either case, instilling a sense of safety and then of connection will help shift the dreamer’s state, and often, the memory of this stays with them when they next encounter the fear response within their dreams. This is why the popular nightmare treatment method of ‘rescripting’ or rewriting the content of one’s dreams can be so powerful. When we revise our dream narratives, we can add empowerment, help from others, a new way of seeing the situation that renders it less threatening… or anything that feels right to the dreamer.

In my work with dreams and nightmares, I always ask the dreamer to find and then embody any aspects of the dream they find helpful – and to imagine the dream forward to include such elements if the dream itself contains no such sources of support. When they experience a sense of power, of safety and of company in the face of their haunting dreams, these dreamers often hold on to it, and the potential for a helpful shift is available to them next time they have a similar dream. This brings hope and change to places that felt frozen in place, the beginning of a new and more empowering relationship to one’s embodied dreams.

 

Do you know someone who suffers from frequent nightmares? Or are you a parent concerned about the frequency and intensity of your child’s bad dreams?
Learn why treating nightmares is both essential and surprisingly simple in these two online course about nightmare relief.
Nightmare Treatment Imperative – The complete course for Clinicians
Nightmare Relief for Everyone –  A little course designed to help everyone
Learn how to treat nightmares with evidence-based methods!