Month: June 2024

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Dreams and Psychedelics: Similarities and potential therapeutic benefits

Research into the therapeutic potential of psychedelic (serotonergic) substances is experiencing a resurgence after lying dormant in North America for more than 50 years. Early research suggests these once-vilified substances show great promise in treating depression, anxiety, alcohol addiction, and potentially many other challenging conditions. This emerging area is ripe for the use of dreamwork techniques to help with the integration of psychedelic visionary experiences that have much in common with dreams.

Psychedelic visions and dreams: Vehicles for attenuating fear memories

From a neurobiological perspective, dreams and psychedelic visions (PVs) share similar forms of perception, mental imagery, fear memory extinction, emotional activation and distorted senses of self and body. This is according to a comprehensive review of the literature on the neurophenomenology of both dreams and psychedelic experiences (Kraehenmann, 2017). A major difference the author noted is that there is greater clarity of consciousness and meta-cognition in PVs, suggesting these experiences are closer to lucid dreaming (the ability to become aware of the dream state while still in it).

One of the areas of overlap that has significant therapeutic potential is the attenuation of fear memories. During dreaming, the brain’s limbic emotion processing network is more active than in wakefulness; in dreams, fear memories are often revisited, but broken into more isolated units, and associated with novel contexts. These are also the steps that lead to fear memory extinction, with a final step being emotional expression of the new experience, which consolidates the updated version. Even better, Kraehenmann states that “Dreaming might also directly rewrite fear memories via memory reconsolidation.” This process involves activation of an emotional memory, followed by a new, less fearful experiencing of it within the ‘reconsolidation window’ which permanently updates old fear memories.

In my decades of work as a trauma therapist, I have found that dreams provide excellent fodder for further therapeutic effects when reactivated while awake. In those who suffer from frequent nightmares, the dreams are remain fear-laden over time because the memory reconsolidation process is often interrupted as the emotion is so strong it wakes the dreamer up mid-process. But in a dream therapy session, the fear memory can be opened up again via dream re-experiencing. Then, in a supportive environment where fear is significantly reduced, the dream story can be metabolized and rewritten, permanently updating the original fear memory. When I have worked with nightmares in this way, the most common reported effect the removal of the emotional charge from the dream/memory. The memory is still accessible, but no longer activates a fear response, and this changes the dream itself.

The same kinds of mechanisms may be at work in psychedelic journeys – the activation and recombination of fear memories in a way that has the potential to remove the element of fear from the experience. As with experiential therapy for dreams, a similar process can be used for PVs to integrate the visions and hallucinations that have arisen, and to help reduce the emotional charge from the experience if there is residual fear present.

Optimism and Caution

Although psychedelic substances are still illegal in most countries (as was the case with cannabis before widespread legalization), there is an underground community already using these substances for therapeutic benefit. Legal permission is being granted for use in research in limited, but rapidly-expanding ways as early results show both promise and acceptable safety.

There is a dark side, however, to this mostly good news story. Recent studies are mainly small and many of them not well-designed. Within the community already using psychedelics, often in group therapy sessions, there are varying degrees of safety and levels of appropriate supervision. From those pioneering psychedelic journeyers, we mainly hear about the successes, and less about the frightening and disorienting experiences that can also result.

What the community of psychedelic pathfinders are discovering is that preparation, setting and post-treatment integration are key elements of success. Best practices, although still a work in progress, are emerging.  A scoping review by Golden and colleagues (2022) found that the main aspects of setting that can positively impact the experience include music/sound, religious or ritual contexts, group versus individual sessions, socio-cultural norms/expectations, and physical environment. Unfortunately, researchers found the existing data is too patchy, sparse or observational to establish evidence-based practices. Adding to the complexity, responses vary across individuals.

Despite the lack of empirical evidence about the factors that lead to success, early research into use of psychedelics for specific clinical conditions is quite promising. A recent meta-analysis of current research shows that psychedelics (psilocybin, LSD, ayahuasca) can be a part of safe, effective treatment protocol for depression, even in treatment-resistant, life-threatening cases (Ko et al., 2023). Another systematic review of 16 studies conducted between 2000 and 2020 showed that psychedelic substances were safe and effective for depression, anxiety, OCD, and tobacco and alcohol use disorders. They noted that the effects appeared to last weeks or even months after just 1-3 sessions, with no severe adverse effects reported (Andersen et al., 2021).

As someone who works with dream material and teaches therapists how to help clients navigate these rich imaginative realms, I believe these same methods can help with the integration of the dream-like aspects of psychedelic journeys. This feels like a rich potential extension of methods developed for experiential dream therapy and in particular, a way to continue the process of taking the charge out of frightening memories and images.

 

Andersen, K. A., Carhart‐Harris, R., Nutt, D. J., & Erritzoe, D. (2021). Therapeutic effects of classic serotonergic psychedelics: A systematic review of modern‐era clinical studies. Acta Psychiatrica Scandinavica143(2), 101-118.

Golden, T. L., Magsamen, S., Sandu, C. C., Lin, S., Roebuck, G. M., Shi, K. M., & Barrett, F. S. (2022). Effects of setting on psychedelic experiences, therapies, and outcomes: A rapid scoping review of the literature. Disruptive Psychopharmacology, 35-70.

Ko, K., Kopra, E. I., Cleare, A. J., & Rucker, J. J. (2023). Psychedelic therapy for depressive symptoms: A systematic review and meta-analysis. Journal of Affective Disorders322, 194-204.

Kraehenmann, R. (2017). Dreams and psychedelics: neurophenomenological comparison and therapeutic implications. Current neuropharmacology15(7), 1032-1042.

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Can AI Interpret Your Dreams?

With AI flooding the world with all kinds of applications, of course there are now several AI apps on the market for recording and interpreting dreams – my current favorites are Elsewhere and Temenos. Some of the questions that immediately arise: Does AI do a good job with helping us explore our dreams? What are the pros and cons of using this technology as a way to engage in our dreaming lives?

John Temple, the creator of Temenos, a dream tracking and interpretation app, says the technology is useful, but has limits. He spoke at length on this on the June 20 podcast episode of This Jungian Life (well worth a listen). He said that in the process of testing this program, he sent numerous dreams to be interpreted and found it exhausting. “Your psyche recognizes that it’s not another human soul responding.” He suggests Temenos as a useful tool, but not to overdo it. His sense is that what’s healing in the process of dreamwork is the human connection, something AI can’t replace.

That said, an app can offer interesting suggestions you may not have thought of. If you treat its analysis as coming from one of many members of a dream group, as a reflection to consider and take or leave, it can carry your understanding of the dream forward, sometimes in creatively helpful ways. Temple notes that in dreams, our blind spots are often so evident to others and, by definition, invisible to us. Other voices, including the possible interpretations via an app, enlarge our perspective and may enable us to see the very aspects that we’re missing.

Interpretation aside, dream apps can also be used as a way to record dreams easily and store them all in a single, searchable database – much more efficient than searching through stacks of old dream journals. For example, using the Temenos app, you can speak your dream into your phone and it will transcribe it and store it, and it prompts you to add notes about emotional tone and associations, even generates an image of the dream. Over time, you have a long-term, detailed, searchable record of your dream life, and with this, different questions you can explore – like how a dream element or symbol appears and evolves over time. A premium (ie paid) version of the app lets you join a dream community to share dreams with small groups, or the whole community.

Another great dream AI app is Elsewhere, which offers most of the same functions as Temenos (although its community functions are still under development). I tested it out with a dream I had of an Irish Setter that turns into a fox, a slightly wild and unkempt little creature that is ambivalent about being held by me. The app takes care to offer its interpretation as something to consider, not as gospel, beginning its response with: “If it were my dream, I would interpret is as follows…” It then describes the fox as a “cunning, adaptable, and resourceful” aspect of myself that is perhaps undernourished.

This feels both plausible and a little too reliant on generic meaning. It doesn’t resonate. But a later phrase does seem worth pondering, a suggestion that the dream “could be a reflection of your own desire to balance your wild and free-spirited nature with the need for stability and nurturing.” This feels a little closer to home, and yet again, something is lacking for me. I tend to work with dreams in an embodied experiential way, in this case, to enter into a direct experience of this little fox. What I come away with may be similar in sentiment, but reading the interpretation rather than experiencing my own neglected wild-animal nature is qualitatively so different. Another person holding the space for my direct experience is simply richer and more supportive of what can arise in the field between two people.

What Temple concludes about AI dream analysis is that it is a highly useful tool, but does not replace the human-to-human connection that takes place when we experience our dreams in the presence of another soul. There is something intangible and crucial about the intersubjective field that AI is incapable of generating. It is excellent at recognizing patterns, and is getting more sophisticated so quickly. But human beings are more than pattern recognition machines.

As an aside, I just had a relevant discussion about another kind of AI – active imagination – and intersubjectivity with Serge Prengel that you can listen to here: https://activepause.com/ellis-prengel-active-imagination/

There are now AI-supported apps that can provide therapy – usually the more formulaic forms like cognitive behavioural therapy. Although this cannot take the place of another human, it can offer help that is affordable and accessible. The same is true of dreamwork – although deeply sharing dream experience with another person creates a shared field not possible with a machine, not everyone has access to a dream analyst or dream partner. And the insights and avenues to consider that apps like Elsewhere and Temenos offer can often carry the dreamer further in their own exploration.

Dreams often depict our blind spots and areas to consider that we can be surprisingly obtuse about. Having another viewpoint can widen our perspective, regardless of its source. I find the dream apps useful as records of my dream life. And as interpreters, they are like another voice in a dream group – they offer ways to consider a dream that can lead somewhere or fall flat, and how to respond is entirely up to me.